When
the Dar es Salaam boss, Paul Makonda, came up with the idea of
identifying and hunting down people violating Tanzania’s morals, he
touched on an untouchable hot button, homosexuality and disremembered
that there are things an African country can’t do without the consent of
the West such as the recent legalisation of Marijuana implies. Were
African countries consulted in reaching this decision? Again, why? I
think we need to agree; the international system’s still colonial and
fickle in nature and practices. If the West legalises cocaine today,
it’ll be legal despite what. Thus, such a norm makes those whose views
are excluded think that whatever comes from the West is holy and legal
and what opposes it is illegal. This is where the hypothesis of
colonialism emanates. There’s no way different cultures can share the
same truth, especially when it comes to cultural matters such as sexual
orientation.
Let’s
have derring-do as a human community; and address whatever differences
we’ve. When dealing with some subtle issues such as homosexuality, the
West forgets that it’s the same that came with written edicts that
illegalised what it’s now forcing down the throats of its ever faithful
converts. For such people such as Africans, going contrary to what
they’re taught to be godly isn’t only ungodly but also turning God into a
kook of sort. To grasp my point, try to imagine a Christian who grew up
being oft-taught that sodomy’s aberrant and unforgivable as per the
edicts of God. Arguably, it’ll take many centuries for Africans to
accept something they believed to be unthinkable let alone being taught
about its impiety by major foreign religions. For example, the bible
says “if a man lies with a male as with a woman, both of them have
committed an abomination; they shall be put to death; their blood is
upon them” (Leviticus 20:13), thus the destruction of Sodom and
Gomorrah. Despite expressly demonising and illegalising this new human
right, the bible’s categorically brutal and open. Interestingly, nobody
seeks recantation or amendment simply because it’s the word of God. If
the bible’s the right to permanently deprecate sodomy, why doesn’t the
same apply to African cultures despite being flawless about the same? In
the Middle East, homophobia is open, governments are impenitent and the
West, especially the US, doesn’t do anything (ABC, May 25, 2009).
Another important fact to accentuate is; in individualistic society,
life revolves around an individual whereas in collectivistic one, life
revolves around the person and the society; and the two are intimate in
many spaces and scopes.
For
example, there’s an assumption that the government of Tanzania has no
religion; thus, it untenable for it to justify any move against gays
based on morality. Nonetheless, under the drive of preserving national
culture, customs, mores and norms that form the part of the law of the
land–however hard they’re to define–the government can legally justify
its move.
To
see the colonial mentality, holier than thou and two-facedness of the
international community, consider the following stances taken by some
governments either headed by explicitly anti-gay leaders from the West
and elsewhere.
The
Huffington Post (August 27, 2015) quotes US President, Donald Trump as
saying “I have been against [same-sex marriage] from the standpoint of
the Bible, from the standpoint of my teachings as growing up and going
to Sunday school and going to church, and I’ve been opposed to it, and
we’ll just see how it all comes out. But, you know, if I was ever in
that position I’d just have to explain it.”
Further,
the Bloomberg (October 8, 2018) quotes Jair Bolsonaro, newly-elected
Brazilian president as saying “I would be incapable of loving a
homosexual son. I won’t be a hypocrite: I prefer a son to die in an
accident than show up with a mustachioed guy. He’d be dead to me
anyway.”
According
to the CNN (October 10, 2018), Australia’s Prime Minister Scott
Morrison said religious schools in Australia are already legally allowed
to deny students a place based on their sexual orientation.
Furthermore, the Daily Mail (August 23, 2018) reports that “Austria
rejects 'gay' asylum seeker's claim because he acted too 'girlish'...
just days after rejecting another man's claim because he didn't 'walk,
talk or dress like a homosexual.'” What’d have been the reactions had
such actions committed by an African country or president? Due to the
cacophony of the issue revolving around homosexuality, I’ve gathered
some scenarios to back my bottom line.
When
gay rights or lives are threatened in Africa, it becomes big
international stuff. But when the same happens in Europe or America,
nothing so big is made out of it. Why? The West has a clout of helping
Africa almost in everything thinkable and unthinkable which is bad and
undesirable. Being a Western Book, the bible still exists and is still
exulted. Had it been an African idea or book, it’d have been history.
What’d
be done? Methinks there must be an international convention or
mechanism involving all countries to openly discuss this issue without
necessarily any holier than thou or superimposition. All stakeholders
must equally deliberate the matter by asking and answering crucial
questions revolving around the rationale of legalising or illegalising
the matter and reach a consensus. As I said, I’m not of the view that
we’d judge or legalise anything based on holier than thou and
superimposition. Instead, we need to come up with logical reasons of
reaching whatever verdict without necessarily superimposing anything on
others or denying others anything.
Source: Citizen, Today.
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